Bill James, the pioneer baseball number-cruncher who is also a gifted sportswriter, once observed that historians reduce real events to patterns of light and shadow, which popular memory further reduces to black and white. The description of the Tea Party movement offered yesterday by the Projo in an unsigned editorial was derived from a black-and-white picture of political activity that allows for only limited avenues of basic citizen participation: decisions by individual voters, activities of special interests and not much else.
In the political science literature, Republican Party support is often characterized, in terms of this limited set of possible actors, as an alliance of Main Street and Wall Street interests (which then added the "religious right" leading to the Republican Revolution of the 1990s). But the Wall Street/Main Street model has to my mind always been insufficient, as it is difficult to envision enough votes existing in the dual-street coalition to provide the totals needed to actually win anything. In cases where Republicans have been successful, there have to have been a goodly number of people from the side streets who also choose to vote Republican.
Side-street voters can be brought into the picture in a couple of different ways. In addition to citizens who focus solely on their narrow interests, our political and social system can also produce citizens concerned more generally about the long-term health of their municipality, state or country (I know it's hard to believe, given the cynicism of the times). Over the course of American political history, the Republican Party may have had the stronger attraction to these voters, who served to counterbalance the coalition of special interests that is the Democratic Party. (Digression: Don't blame me for characterizing the Democrats like this. This is how the poli-sci literature frequently describes them). Or there could be a significant segment of American voters who lie outside of a deep attachment to either party, who serve as neutral referees, choosing amongst the options they believe best serve the common good. Like many items in political analysis, the reality will be a continuum between the two ends.
But however this dynamic has worked in the past, at the present moment, the side-streets are where the Tea Partiers are coming from. The Tea Partiers are citizens who have put their hands up, to tell the established political players 1) you've really screwed up in planning for the future of our country 2) so you need to put together a better plan to pull things together 3) or else we will replace you, via the ballot box, with someone different who will. Yet while efforts to replace politically-chosen decision makers when the public believes that they have governed poorly are recognized as fundamental to the practice of democracy, reactions to the emergence of a segment of citizens who are visibly signaling that they want better choices than what is currently being offered have ranged from the dismissive to the apoplectic.
The negative reactions towards citizen participation are, in part, the result of special-interest-centric attitudes towards politics that have disimagined any significant role for regular citizens concerned about the long-term future their society. In many theories which gained traction in the latter-half of the 20th century on the subject of how democracy "really" works, the role of the common-folk was limited to picking amongst options offered by coalitions of elites and organized interests. Elites had the ability to transcend base motivations of self-interest, as well as to manage a power-structure that balanced competing special interests and to create the right messaging to get some of the common folk to come along, but the common folk, being common, couldn't be expected to organize in pursuit of a larger purpose, on their own, with the same vigor that they would organize themselves to pursue more immediately gratifying ends. Elite leadership was required to move them towards broader, high-minded goals.
Now, this is not the only pattern of light and shadow about the workings of American democracy offered by modern political science and, in this century, it may not even be the dominant one. But it is still one accepted view. Certainly, for example, a black-and-white picture of narrowly-focused special interests being the only significant mode of citizen participation that is possible informs the Providence Journal editorial board's cynical attempt to pound Tea Partiers into the mold of a traditional interest group.
Fortunately, immediate evidence of the deficiency of the narrow view of citizen participation is present on the same Projo page as the Tea Party editorial, where in what is either an unintentionally schizophrenic juxtaposition, or a brilliantly subversive move by someone on the editorial staff, a second editorial discusses the need for spending restraint to secure the future of all of Rhode Island.
When one newspaper editorial calls for spending restraint which will depend on political change, while another expresses unconcealed disdain for citizens who advocate for political change involving spending restraint, it is safe to say that a contradiction has been identified. The question needing to be asked to the author of the Tea-Party editorial, in light of the spending editorial, is whether it is acceptable for regular folks to organize on their own to address the long term, system-wide consequences of special-interest dominance of government -- or whether they should only be addressing hazards to the general good that staid and proper elites (like maybe the Projo editorial board) have declared to be legitimate concerns.
I think there has long been to much emphasis on the name you call yourself, Republican or Democrat. Like religion, it has much to do with the circumstances of birth. It is hard to find a Jew, Irish American or Italian American who was not "born into" the Democratic party. These were all groups that were once down the economic ladder in America, most are now solidly middle class, and they vote that way. Still, they may have difficulty identifying themselves as other than "Democrats" because they were "born that way".
My father is a good example, being from the South he would respond as being a "Democrat" (Republicans were the party of Lincoln and "reconstruction"). I doubt he ever voted for a Democrat in his whole life except in local elections. The whole "Southern Democrat" bloc seems to have shifted to Republican.
If I recall the Projo editorial correctly, the Tea Party was described as a "party of the haves" trying to protect themselves. I am not sure what is wrong with that. People are rarely criticized for "voting to protect their paycheck".
Posted by: Warrington Faust at May 17, 2010 4:51 PMNice article, Andrew. As much as i dislike political labeling "side street" voters suits me.
Posted by: michael at May 17, 2010 8:35 PM"Nice article"
Timely, as well, in view of what happened in Kentucky.
Posted by: Monique at May 19, 2010 7:51 AMWarrington, you should rethink your "born into" thesis. Since you told a personal history, here's mine:
I grew up in pre Dilworth Philadelphia. The city, at that time was known as "Corrupt and Contented" and had been run by Republicans for over 50 consecutive years. Here's a quote from When Bosses Ruled Philadelphia: The Emergence of the Republican Machine, 1867-1933
Republican machine candidates for Mayor received over 80% of the vote in 1899, 1903, 1919, and 1923. The Vare brothers were also politically aware and favored popular social reforms that made their candidates attractive to voters. Yet the machine saw that the elected leaders did little to enact social reforms, especially those that would have addressed the needs of low income social groups. Patronage jobs were allocated primarily to Republicans of English, Scottish, and German descent. In 1916, 5% of patronage jobs were held by people with Italian or Jewish surnames, and in 1932, 8% of patronage jobs were held by people with Italian or Jewish surnames. While political machines in other cities were noted for helping members of ethnic groups assimilate into public positions, the situation in Philadelphia was limited to particular groups and excluded others.The Vares also made agreements with Democratic leaders which made them passive. The Republicans would even pay the rent on the Democratic headquarters to keep their loyal opposition operating.
My parents, the children of Italian immigrants, who emigrated here in the 1890's, and the great majority of my family on both sides, were Republican. My parents voted Republican over Roosevelt in every election - pulled the straight party lever. I grew up in an apolitical, Republican household. As soon as I began to take an adult look at the two parties, I declared Democrat. I have been disappointed at the party and have often not voted its way, but I've never been fool enough to vote Republican for any national office. Democrat or Left has always been my choice. I got there on my own, by keeping my eyes and ears open and my heart with the underclass.
OldTimeLefty
OTL-I got to voting Republican in national elections on my own.I grew up in a home where Roosevelt was an icon.
My neighborhood was a socialist sewer in the 1930's.
The people there also voted the ethnic card.When Jacob Javits ran for US Senate,it was probably the only time those folks ever voted Republican.Why?Because he was Jewish.It followed the pattern of many urban voting blocs-Irish,Italian,etc.I thought it was ignorant.The US is supposed to be the antithesis of ethnocentrism.
Obama got 94% of the Afro-American vote.What does that say?I get it with those over 50 who probably were overwhelmed at this because they could still remember separate schools,water fountains,toilets,accomodations in many cases.
But what about younger people?
For myself,the only Jew I'd vote for in Congress is Eric Cantor.I guess I don't believe in herd mentality.I don't care if my cousin were running for office-if he(she)were a liberal they could go to hell.