The Bigger Government, the More Established Its Religion
An editorial in the Rhode Island Catholic points to another Catholic charity pushed out of business by redefinition of the ground out from under it:
Time and time again proponents of homosexual marriage have promised churches and religious institutions they have nothing to fear from their radical proposal to redefine marriage.
Yet last week Catholic Charities of the Archdiocese of Washington announced that it is ending its foster care and public adoption program after the District of Columbia said the charity would be ineligible for service because of the new law recognizing homosexual “marriage.” The D.C. City Council’s law recognizing homosexual “marriage” required religious entities which serve the general public to provide services to homosexual couples, even if doing so violated their religious beliefs. Exemptions were allowed only for performing marriages or for those entities which do not serve the public.
For 80 years Catholic Charities has provided high quality social services to the most vulnerable in our nation’s capital. It seems surprising that the local D.C. government would want to put the Catholic Church out of the foster care business. Corporal works of mercy are no less important to the life of the church than its sacramental ministry. Forbidding the church to perform them is a serious blow to its religious liberty. Why would the government do that? Under the guise of equality and tolerance they seek to impose the radical homosexual agenda to redefine marriage and family life at all costs; even violating the religious freedom of the Catholic Church. Their commitment to equality is apparently so strong that they are willing to put Catholic Charities out of business because it won’t promote an agenda that it views as morally wrong.
As we’ve noticed before, and with even more advanced evidence from Europe, the tendency is for government to define religious liberty ever more narrowly. The extreme would be a proclamation that one is permitted to believe however one wants, but not actually to pollute the public discourse with those beliefs by doing anything so secular and communal as speaking publicly.
Churches stop too soon in their assessments of such controversies, though. Sure, it’s a violation of their liberties for the government to mandate that they treat marriages identically even when their constituent parts are substantially different. But right now, they’re engaged in dueling civil rights claims, making it a political matter, not a principled one, who will win.
What the Catholic Church, especially, ought to be considering is that, were it not for pervasive government involvement in charitable endeavors, the threat to religious charities would be minimal. Yet, one often hears Catholic priests and other religious officials advocating for even more expansive government involvement in social welfare. Once government takes on the responsibility as a hub for good works, it will inevitably define how and to whom they must and can be provided, and once that definition is available to the political process, special interests, such as the homosexual movement, will seek to turn it toward their own ends.