The Direction of Imposition with Cranston Prayer
The debate over a banner with a prayer in a Cranston public school — which the ACLU attempted to bully the district into moving with the threat of a lawsuit and which the school committee has voted to defend — makes very stark the contrast of the sides. On one side is the fact that public statements of religion were once part of the culture, and that this particular prayer is interwoven with the history of the school:
The students picked the school colors and the mascot and, following models from other schools in the district, a prayer and creed.
Originally, Bradley said, the prayer banner and creed were stored in the school building. In 1962, Bradley said, students started reciting the prayer instead of “Our Father” as part of their morning exercises. And, in 1963, when the auditorium opened its doors, the prayer and creed were affixed to the walls of the auditorium as a gift from the first graduating class.
On the other side is the assertion by an aggressive minority that merely being in the presence of such a banner somehow forces them to do something against their religious nonbeliefs:
“This prayer endorses religion. It endorses a specific religion,” said [sophomore Jessica] Ahlquist, who is an atheist. The prayer, she says, “is discriminating against us.”
For “a majority to say that you can take away a minority right, it’s wrong,” Ahlquist said. “It’s also un-American.”
There is no minority right being taken away. Students are not forced to recite the prayer. They are not forced to stand silent while others recite it. They are merely required to acknowledge that belief in God is a significant part of the school, city, state, nation, and civilization’s heritage and, indeed, present culture and accept that they have no right to unilaterally erase its markers.
That’s what really underlies the broader movement to strike religiosity from the public square: a claim to a special right to forbid the majority from acknowledging its shared faith, even to the degree that historical expressions thereof must be completely erased — wiped out. The zealotry of this movement is so strong that the ACLU will now harm real, present students in the Cranston district, as well as the employees and taxpayers of that community, by forcing the district to pay for a legal defense simply because the most local, discrete tier of government — where the inherent self-definition of democracy should be greatest — refuses to bow to a powerful national cult.