The Federal Church of the United States of America
By now, you’re likely to have heard Martha Coakley’s interpretation of the First Amendment’s application to the matter of abortion. In conversation with radio talk host Ken Pittman, the Democrats’ candidate for U.S. Senate spoke as follows:
Ken Pittman: Right, if you are a Catholic, and believe what the Pope teaches that any form of birth control is a sin. ah you don’t want to do that.
Martha Coakley: No we have a separation of church and state Ken, lets be clear.
Ken Pittman: In the emergency room you still have your religious freedom.
Martha Coakley: (…uh, eh…um..) The law says that people are allowed to have that. You can have religious freedom but you probably shouldn’t work in the emergency room.
Kathryn Jean Lopez suggests that Coakley’s view of more profound relevance:
Coakley betrays a prevalent tendency of the liberal mind: If we go by what she said to Pittman, Coakley believes that religious liberty is not something endowed by our Creator, but something the law allows, something the state can change depending on who is in power, or what’s polling well. If she were his student, Richard W. Garnett of Notre Dame’s law school has a few questions he would want to ask Coakley: Is religious freedom a concession by the State? Or is religious freedom really about the fact that government is limited in its scope and competence, and that some realms of life stand outside the circumscribed authority that a free people is willing to grant its government?
The problem may even go more deeply than the hypothetical options suggest. If the Party of Death has its way, the freedom to be true to your religion will translate into a right to select from a list of careers in which the government has determined your beliefs will not interfere with worldviews of which it approves. This, simply put, is a religious establishment by the federal government.