In a now-shorter-and-twice-a-week segment on WNRI 1380 AM/95.1 FM, John DePetro and Justin Katz discuss:
- The Miller embarassment
- The McKee Millerhood
- The rich and Regunberg
- The Valley Breeze beclowns itself
Featured image by Leio McLaren on Unsplash.
[Open full post]In a now-shorter-and-twice-a-week segment on WNRI 1380 AM/95.1 FM, John DePetro and Justin Katz discuss:
- McKee’s private lunch with his fundraiser and a prospect
- Matos’s latest endorsement
- The soccer pause
- The progressive media “shakeup” nobody would have noticed
Featured image colorized from Shutterstock.
[Open full post]In a now-shorter-and-twice-a-week segment on WNRI 1380 AM/95.1 FM, John DePetro and Justin Katz discuss:
- The latest developments in the Rhode Islanders Behaving Badly in Philly saga
- McKee’s handling of the situation
- How it ties back to basic differences of political theory
- Plus Black Lives Matter polling
- And surprise controversy over a biological male running the Democrat Women’s Caucus
Featured image by James Lee on Unsplash.
[Open full post]In a now-shorter-and-twice-a-week segment on WNRI 1380 AM/95.1 FM, John DePetro and Justin Katz discuss:
- Economic development corruption revealed
- Nerona v. McKee (still)
- Regunberg’s defense
- Labor unions, media, and Nicole Solas
Featured image by Devin Kaselnak on Unsplash.
[Open full post]On WNRI 1380 AM/95.1 FM, John DePetro and Justin Katz discuss:
- State budget details tell a story
- The many forms of leave for a state worker
- Lynch endorses Amo
- The radicalism of Regunberg
- The reactionaries hold on to the armory
Featured image by Norman Rockwell on WikiArt.
[Open full post]On WNRI 1380 AM/95.1 FM, John DePetro and Justin Katz discuss:
- Evil glee at making people pay for abortion
- Differential treatment of two misbehaving local officials
- The RIPTA job mill
- Progressives’ privilege in public schools
- No sympathy for the early retirees
Featured image by Edwin Lord Mills on WikiArt.
[Open full post]Let’s go through all of the basics. Most basic of all: A debt remains real, even when you don’t have the money to pay it.
And what makes a debt real? Basically, a debt is real when the parties who agreed to it and other parties around them agree that something bad will happen, if it is not paid.
Everyone already understands that the United States of America missing a national debt payment leads to something bad. Ergo, no one is questioning the validity of the National Debt of the United States, and there is no action that the President of the United States or any other branch of government needs to take or can take to further establish its validity.
The United States Constitution authorizes several ways for Congress to raise money to pay a valid debt. The primary ones are laying and collecting taxes and borrowing money on the credit of the United States.
The President has no more power to pay a valid debt by borrowing money without Congressional authorization than he does to pay a valid debt by raising taxes without Congressional authorization.
Any attempt by the President to borrow money without Congressional authorization would constitute an unlawful suspension of the United States Constitution, and would be every bit as egregious as the President decreeing that he had suspended the Constitution so that he could impose taxes without Congressional approval.
We live in strange times when the progressive left wants the President of the United States to unilaterally terminate the American government’s Constitutional revenue and appropriations process, in order to guarantee that big financiers never face risk.
Featured image from Shutterstock.
[Open full post]The most essential insight of George Orwell’s 1984 is that it isn’t enough for totalitarians to dominate. They must demand subjugated people acknowledge them as the arbiters of reality itself. This quality is the telltale warning about a movement’s nature, and spotting its bizarre appearance in the United States, I’m beginning to wonder whether our constitutional safeguards against totalitarianism forced it to take a contorted shape.
That shape is clearly visible in the what-reality-are-we-in controversy over the L.A. Dodgers’ disinvitation of “The Sisters of Perpetual Indulgence” from the baseball team’s “Pride Night” event. What the group is about is entirely obvious, but our society is in such a near-totalitarian state of confusion a veil of mainstream narrative is draped across the radical face of reality. With that veil in place, the Dodgers failed to anticipate that the invitation — and giving the group a “Community Hero Award” — would generate a negative response.
Manipulators like CBS News provide no images of the “sisters” and leave a giant question mark about why anybody would be offended by the group. One must turn to the New York Post for details like this:
The “nuns” — who have names like Sister T’aint A Virgin, Sister Porn Again and Sister Holly Lewya — were being awarded for supposedly “promoting human rights and respect for diversity and spiritual enlightenment.”
The “sisters” (mostly men dressed up in a mocking imitation of women) claims to be a charitable organization, but what is their charity?
We use humor and irreverent wit to expose the forces of bigotry, complacency and guilt that chain the human spirit.
And whom do they attack with their “irreverent wit”? Christians, naturally, more specifically Catholics, and more specifically nuns. Their “charity” is to offend people with whose beliefs they disagree. They choose the most holy days to mock Christians, and their costumes are obviously malicious. Mockery and hatred are their reasons for being — their identity. This is unambiguous, and to accept such activity as charitable is to adopt their bigotry.
The context was different decades ago, when the culture had a Christian consensus. Irreverence became a mainstay of comedy and counterculture as a way to take a breather from reality and gain some distance by which to test assumptions. When the counterculture becomes the driving force of the mainstream, however, the mockery takes on a wholly different character.
In an essay for National Review, the father of a teacher and student who survived the Covenant School shooting makes a telling observation. Waiting for two hours to be reunited with his family after the attack, Graham Hillard watched the therapeutic state swoop in:
During that mind-focusing span, I acquired a series of insights that had previously been merely secondhand or theoretical. I learned that the ideology of psychotherapy has become so culturally ingrained that assembled parents were urged to “process” the day’s events even as those events remained ongoing. (In an irony worthy of Voltaire, the city-employed counselors stalking the aisles wore rainbow-flag lanyards.)
The tried-and-true test of the inverted counterfactual is instructive. What if a murderous Christian zealot targeted an institution focused on gay families and the government therapists showed up wearing crosses?
To be sure, the city workers could not have known the shooter’s motives at the time (which motives, Hillard notes, authorities appear to be minimizing even now by withholding her “manifesto”), but we cannot be confident it would have mattered. After all, they knew they were going to a Christian school and apparently didn’t reconsider their ideologically charged lanyards.
A culture in which maliciously mocking Catholic nuns is a form of charity begets a society in which Christians should be grateful for whatever comforts government is still compelled to offer them and a school shooting is a fine time for sartorial evangelism. The totalitarians will grin as they insist it’s a matter of civil rights to force people to pay the bill when others wish to kill their own children, and the inexorable logic of evil will demand ever-more-visible declarations that two plus two equals five.
Featured image from Shutterstock.
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